PSALM 83*
Prayer Against a Hostile Alliance
I
God, do not be deaf or remain unmoved!a
your foes proudly raise their heads.
plot against those you protect.b
let Israel’s name be remembered no more!”
they have entered into a covenant against you:c
of Moab and the Hagrites,d
Philistia and the inhabitants of Tyre.f
backs the descendants of Lot.
Selah
II
as with Sisera and Jabin at the wadi Kishon,g
who became dung for the ground.h
all their princes like Zebah and Zalmunna,
“Let us take for ourselves the pastures of God.”
into chaff flying before the wind.i
a flame setting mountains ablaze,j
terrify them with your storm-wind.
till they seek your name,* LORD.
let them perish in disgrace.
you alone are the Most High over all the earth.k
* [Psalm 83] The community lament complains to God of the nations’ attempts to wipe out the name of Israel (Ps 83:1–8). The psalmist sees all Israel’s enemies throughout its history united in a conspiracy (Ps 83:2–8). May God destroy the current crop of enemies as the enemies of old were destroyed (Ps 83:9–12), and may they be pursued until they acknowledge the name of Israel’s God (Ps 83:13–18).
* [83:7–9] Apart from the Assyrians, all the nations listed here were neighbors of Israel. The Hagrites are a tribe of the desert regions east of Ammon and Moab (1 Chr 5:10, 19–22). Gebal is the Phoenician city of Byblos or perhaps a mountain region south of the Dead Sea. The descendants of Lot are Moab and Ammon (Gn 19:36–38 and Dt 2:9). These nations were never united against Israel in the same period; the Psalm has lumped them all together.
* [83:10–13] For the historical events, see Jgs 4–8.
* [83:17] Seek your name: a variant of the more typical phrase “to seek the face of God” (Ps 24:6; 27:8; 105:4). Seeking the face of God refers to the worshiper having recourse to a temple or sanctuary where in non-Jewish contexts a statue embodies the physical presence of the Deity. In Israel’s aniconic tradition no visible image or statue can represent God. This understanding is conveyed here concretely by use of the term “your name” rather than the more typical “your face.”
a. [83:2] Ps 10:1; 44:24; 109:1.
d. [83:7] Nm 20:23; 1 Chr 5:10, 19.
g. [83:10] Ex 2:15; Is 9:3; 10:26.
i. [83:14] Ps 1:4; 35:5; 58:10; Is 5:24; 10:17; 17:13; 29:5; Ez 21:3.
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