PSALM 116*
Thanksgiving to God Who Saves from Death
I
to my voice in supplication,
on the day I called.
the snares of Sheol had seized me;
I felt agony and dread.
“O LORD, save my life!”
II
yes, our God is merciful.b
I was helpless, but he saved me.
the LORD has been very good to you.c
my eyes from tears, my feet from stumbling.d
III
“I am greatly afflicted!”f
“All men are liars!”g
for all the great good done for me?
and call on the name of the LORD.
in the presence of all his people.
is the death of his devoted.h
your servant, the child of your maidservant;i
you have loosed my bonds.
and call on the name of the LORD.j
in the presence of all his people,
in your midst, O Jerusalem.
Hallelujah!
* [Psalm 116] A thanksgiving in which the psalmist responds to divine rescue from mortal danger (Ps 116:3–4) and from near despair (Ps 116:10–11) with vows and Temple sacrifices (Ps 116:13–14, 17–19). The Greek and Latin versions divide the Psalm into two parts: Ps 116:1–9 and Ps 116:10–19, corresponding to its two major divisions.
* [116:3] The cords of death: death is personified here; it attempts to capture the psalmist with snares and nets, cf. Ps 18:6.
* [116:9] The land of the living: the phrase elsewhere is an epithet of the Jerusalem Temple (cf. Ps 27:13; 52:5; Is 38:11). Hence the psalmist probably refers to being present to God in the Temple.
* [116:10] I kept faith, even when I said: even in the days of despair, the psalmist did not lose all hope.
* [116:13] The cup of salvation: probably the libation of wine poured out in gratitude for rescue, cf. Ex 25:29; Nm 15:5, 7, 10.
* [116:15] Dear in the eyes of the LORD: the meaning is that the death of God’s faithful is grievous to God, not that God is pleased with the death, cf. Ps 72:14. In Wis 3:5–6, God accepts the death of the righteous as a sacrificial burnt offering.
d. [116:8] Ps 56:14; Is 25:8; Rev 21:4.
e. [116:9] Ps 27:13; 56:14; Is 38:11.
f. [116:10] 2 Cor 4:13.
h. [116:15] Ps 72:14; Is 43:4.
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