CHAPTER 33
listen to all my words.
my tongue and voice form words.
my lips shall speak knowledge clearly;
the breath of the Almighty keeps me alive.a
draw up your arguments and take your stand.
I too was pinched from clay.* b
nor should I weigh heavily upon you.
as I listened to the sound of your words:
I am innocent, there is no guilt in me.c
watches all my paths!”e
for God is greater than mortals.
that he gives no reply to their words?f
even twice, though you do not see it:*
when deep sleep falls upon mortals
as they slumber in their beds.
and with a warning, terrifies them,
and keeping pride away from a man,
his life from passing to the grave.
suffering continually in his bones,
his throat rejects the choicest nourishment.g
bones, once invisible, appear;
his life to the place of the dead.
a mediator, one out of a thousand,
to show him what is right,
“Deliver him from going down to the pit;
I have found him a ransom.”
he shall be again as in the days of his youth.
he shall see God’s face with rejoicing;h
for he restores a person’s righteousness.
“I sinned and did wrong,
yet I was not punished accordingly.
and my life sees light.”
two, even three times, for a man,
to the light, in the light of the living.
Be silent and I will speak.
Speak out! I should like to see you justified.
be silent, and I will teach you wisdom.
* [33:6] Pinched from clay: a reference to the tradition that human beings were made from clay; cf. Gn 2:7; Jb 10:9; Is 64:7.
* [33:10] Enemy: see note on 1:1; cf. 13:24.
* [33:14] Elihu asserts that God speaks through warning in dream and also through pain. However, his presupposition is that the restored person admits sinfulness (v. 27). This of course is not relevant to Job’s situation.
* [33:23] Divine messenger: or “angel,” one of the thousands who serve as mediators.
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