CHAPTER 13
my ear has heard and perceived it.
I do not fall short of you.
I want to argue with God.
you are worthless physicians, every one of you!
that for you would be wisdom!
and listen to the accusations from my lips.
Is it for him that you utter deceit?
Do you make accusations on behalf of God?
Can you deceive him as you do a mere human being?
if in secret you show partiality.
and dread of him fall upon you.
your fabrications mounds of clay.
no matter what happens to me.
and take my life in my hand.*
I will defend my conduct before him.
no impious man can come into his presence.
give my statement a hearing.
I know that I am in the right.
then I shall be silent and expire.
then from your presence I need not hide:
do not let the terror of you frighten me.
or let me speak first, and answer me.
My misdeed, my sin make known to me!
and consider me your enemy?* e
or pursue a withered straw?
and punish in me the faults of my youth.
you watch all my paths
and trace out all my footsteps,
like a garment the moth has consumed.
* [13:14] The second half of the verse is a common biblical expression for risking one’s life; cf. Jgs 12:3; 1 Sm 19:5; 28:21; Ps 119:109; the first half of the verse must have a similar meaning. Job is so confident of his innocence that he is willing to risk his life by going to judgment with God.
* [13:15] Many translations adopt the Ketib reading, “I have no hope.”
* [13:20] In 13:20–14:22, Job directs his address to God; cf. 7:8–21; 9:28–10:22. His three friends never do this.
* [13:24] The Hebrew word for “enemy” (‘oyeb) is very close to the Hebrew form of Job’s name (‘iyyob). The play on the word implies that God has confused the two.
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