CHAPTER 25
Those Who Are Worthy of Praise
for they are pleasing to the Lord and to human beings:
Harmony among relatives, friendship among neighbors,
and a wife and a husband living happily together.
and I loathe their manner of life:
A proud pauper, a rich liar,
and a lecherous old fool.
How will you find anything in your old age?
and good counsel in the elderly!
understanding and counsel in the venerable!
their glory, the fear of the Lord.
a tenth whom my tongue proclaims:*
The man who finds joy in his children,
and the one who lives to see the downfall of his enemies.
and the one who does not plow with an ox and a donkey combined.*
Happy the one who does not sin with the tongue,
who does not serve an inferior.
who speaks to attentive ears.
but none is greater than the one who fears the Lord.
To whom can we compare the one who has it?†
Wicked and Virtuous Women*
Any wickedness, but not the wickedness of a woman!
Any vengeance, but not the vengeance of one’s enemies!
no venom greater than that of a woman.
than live with a wicked woman.a
and makes her face as dark as a bear.
a bitter sigh escapes him unawares.
may she fall to the lot of the sinner!
is a garrulous wife to a quiet husband.
or be greedy for her wealth.
when a wife supports her husband.
and a wounded heart—a wicked woman.
Drooping hands and quaking knees,
any wife who does not make her husband happy.
and because of her we all die.*
and no boldness of speech to a wicked woman.
cut her away from you.
* [25:1–2] A numerical saying in threes.
* [25:7–11] A numerical proverb (9 + 1), in which the tenth element, “the one who fears the Lord,” is the most important.
* [25:8] An ox and a donkey combined: the reference is to a man married to two incompatible women (cf. 37:11a); the imagery derives from Dt 22:10.
† [25:11] Other ancient texts read as v. 12:
Fear of the Lord is the beginning of loving him,
and fidelity is the beginning of clinging to him.
* [25:13–26] The harsh statements Ben Sira makes about women reflect the kind of instruction young Jewish males were exposed to in the early second century B.C. His patriarchal perspective is as unfair as it is one-sided.
* [25:24] Ben Sira refers to the story of the first sin in Gn 3:1–6. Cf. 2 Cor 11:3 and 1 Tm 2:14. St. Paul, however, singles out Adam; cf. Rom 5:12–19; 1 Cor 15:22.
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