CHAPTER 10
and government by the intelligent is well ordered.a
as the head of a city, so the inhabitants.
but a city grows through the intelligence of its princes.c
who appoints the right person for the right time.
who imparts his majesty to the ruler.
The Sin of Pride
or go the way of arrogance.d
and for both oppression is a crime.
because of the lawlessness of the proud.
Even during life the body decays.
a king today—tomorrow he is dead.
they inherit corruption and worms, gnats and maggots.e
in withdrawing the heart from one’s Maker.
a source which runs over with vice;
Because of it God sends unheard-of afflictions
and strikes people with utter ruin.f
and enthrones the lowly in their place.
and plants the lowly in their place.
and destroys them to the very foundations of the earth.
erasing their memory from the world.
nor impudent anger those born of women.
True Glory*
Those who fear the LORD are honorable offspring.
Whose offspring can be disgraceful? Human offspring.
Those who transgress the commandment are disgraceful offspring.
but whoever fears God is honored among God’s people.†
their glory is the fear of the LORD.
nor proper to honor the lawless.g
but none is greater than the one who fears God.
the wise will not complain.h
or boast in your time of need.
than the boaster who has no food.i
and give yourself the esteem you deserve.
Who will honor those who disgrace themselves?
the rich are honored for their wealth.
Disgraced in wealth, in poverty how much the more!
* [10:9–10] The general implication is that a slight illness today may be followed by death tomorrow. The uncertainty of life leaves no room for pride.
* [10:19–11:6] Genuine honor comes not from one’s place in society but from fear of the Lord and a true estimate of oneself. The Lord exalts the lowly and oppressed; transgressors of the commandment merit dishonor and disgrace.
† [10:20] Other ancient texts read as v. 21:
The beginning of acceptance is the fear of the Lord;
the beginning of rejection, effrontery and pride.
b. [10:2–3] Ez 16:44; Prv 29:12.
e. [10:11] Sir 7:17; Jb 17:14; Is 66:24.
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