CHAPTER 14
those who are not stung by remorse for sin.a
those who have not lost hope.
The Use of Wealth
to misers, what use is gold?
and strangers will live sumptuously on their possessions.b
and do not enjoy what is their own?
they punish their own avarice.
in the end they reveal their meanness.
they turn away and disregard others.
greedy injustice dries up the soul.
but there is none of it on their own table.
and enjoy life as best you can.c
and you have not been told the grave’s appointed time.
give them a share in what you possess.d
or let a choice portion escape you.
and your earnings to be divided by lot?
for in Sheol there are no joys to seek.
the age-old law is: everyone must die.e
one falls off and another sprouts—
So with the generations of flesh and blood:
one dies and another flourishes.f
the works they do follow after them.
The Search for Wisdom and Her Blessings*
and fix their gaze on knowledge;g
and understand her paths;
and watch at her entry way;
and listen at her doors;
and fasten their tent pegs next to her walls;
and dwell in a good place;*
and lodge in her branches;
and dwell in her home.
* [14:1–2] A clear conscience, the result of honoring personal commitments and responsibilities, brings contentment and peace.
* [14:3–10] Ben Sira offers a case study about the miserable life of the “small-hearted” (Heb. leb qaṭan) to verify vv. 1–2. They are evil because they do not use their wealth properly to benefit themselves or others. While they are never satisfied that they have enough, they ignore their own needs and hospitality itself, feeding on the generosity of others, in order to protect their own resources. Ironically, after their death, strangers, with no obligation to keep their memory alive, enjoy their wealth.
* [14:11–19] Three realities govern Ben Sira’s attitude toward a proper use of wealth: the inevitability and uncertainty of death, the ephemeral nature of human accomplishments, the lack of reward or punishment after death. He advises generous enjoyment of God’s gift of wealth before death.
* [14:20–15:10] This poem charts the growing intimacy between those seeking Wisdom and Wisdom herself. They move from static reflection to playful pursuit, from camping outside the walls of her house to nesting inside her leafy shade. Ben Sira portrays Wisdom as both mother and bride, a feminine figure who is the fullness of womanhood according to his androcentric society.
* [14:25] In a good place: i.e., where Wisdom dwells.
* [14:26–27] The shift in imagery creates a more intimate relationship. Those seeking Wisdom dwell within her as a bird nests within a leafy tree.
a. [14:1] Sir 5:13–14; 19:16; 25:8; Jas 1:26; 3:2.
d. [14:13] Prv 3:27–28; Tb 4:7.
e. [14:17] Ps 103:14–16; Jb 14:1–2; Is 40:6; Jas 1:10; 1 Pt 1:24.
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