CHAPTER 17
Fourth Example: Darkness Afflicts the Egyptians, While the Israelites Have Light*
therefore the unruly souls went astray.a
they themselves lay shackled with darkness, fettered by the long night,
confined beneath their own roofs as exiles from the eternal providence.b
under the dark veil of oblivion,
Were scattered in fearful trembling,
terrified by apparitions.
for crashing sounds on all sides terrified them,
and mute phantoms with somber looks appeared.
nor did the flaming brilliance of the stars
succeed in lighting up that gloomy night.d
flashed through upon them;
And in their terror they thought beholding these was worse
than the times when that sight was no longer to be seen.e
and there was a humiliating refutation of their vaunted shrewdness.f
themselves sickened with ridiculous fear.
they shook at the passing of insects and the hissing of reptiles,g
reluctant to face even the air that they could nowhere escape.
and because of a distressed conscience, always magnifies misfortunes.h
the more one makes of not knowing the cause that brings on torment.
since it had come upon them from the recesses of a powerless* Hades,
while all sleeping the same sleep,
and partly stricken by their souls’ surrender;
for fear overwhelmed them, sudden and unexpected.i
into that prison without bars and was kept confined.j
or a worker at tasks in the wasteland,
Taken unawares, each served out the inescapable sentence;
And were it only the whistling wind,
or the melodious song of birds in the spreading branches,
Or the steady sound of rushing water,
Or the unseen gallop of bounding animals,
or the roaring cry of the fiercest beasts,
Or an echo resounding from the hollow of the hills—
these sounds, inspiring terror, paralyzed them.
and continued its works without interruption;
an image of the darkness* that was about to come upon them.
Yet they were more a burden to themselves than was the darkness.
* [17:1–18:4] The description of the darkness of the ninth plague is a very creative development of Ex 10:21–29. It betrays a wide knowledge of contemporary thought. For the first and only time in the Septuagint the Greek word for “conscience” occurs, in 17:11. There is no Hebrew word that is equivalent; the idea is expressed indirectly. The horrendous darkness is illumined by “fires” (v. 6), i.e., lightnings that only contributed to the terror.
* [17:7] Magic art: the Egyptian magicians who were successful at first (Ex 7:11, 22) and then failed (Ex 8:14; 9:11) are now powerless against the darkness and the phantoms and are totally discredited.
* [17:14] Powerless: Hades (or Sheol), i.e., the nether world, is often portrayed in the Old Testament as a hostile power, since all must die (Ps 49:8–13), but it has no power against God.
* [17:21] Darkness: of Hades or Sheol; see note on 16:13–14.
b. [17:2] Wis 18:4; Ex 1:13–14; 9:6; 10:21–23.
c. [17:3–4] Wis 1:7–8; 10:8; 18:17.
d. [17:5] Wis 10:17; Jer 23:24 LXX.
f. [17:7] Wis 12:25–26; Ex 7:11–12, 22; 8:3; 9:11; 10:2.
g. [17:9] Wis 16:1; Jer 26:22 LXX.
h. [17:11] Wis 4:6; 10:7; Rom 2:15.
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