Proverbs

CHAPTER 13

but the scoffer heeds no rebuke.^*

but from the throat of the treacherous comes violence.^*

those who open wide their lips bring ruin.^b

but the appetite of the diligent is amply satisfied.

but the wicked are odious and disgraceful.

but sin leads the wicked astray.^c

another acts poor but has great wealth.^*

but the poor do not even hear a threat.^*

but the lamp^* of the wicked goes out.^d

but wisdom is with those who take counsel.

but gathered little by little, it grows.^e

but a wish fulfilled is a tree of life.^*

but whoever reveres the command will be rewarded.

turning one from the snares of death.

but the way of the faithless is their ruin.^*

but the foolish parade folly.^*

but a trustworthy envoy is a healing remedy.

but those who hold on to reproof receive honor.^*

but turning from evil is an abomination to fools.

but the companion of fools fares badly.^f

but the just shall be recompensed with good.

but the wealth of the sinner is stored up for the just.

but possessions are swept away for lack of justice.^*

but whoever loves will apply discipline.^g

but the belly of the wicked suffers want.

* [13:1] Another in the series on the household, this one on the relation of parents and children. See under 10:1. The scoffer in Proverbs condemns discipline and thus can never become wise. Wise adult children advertise to the community what they received from their parents, for children become wise through a dialectical process involving the parents. A foolish adult child witnesses to foolish parents.

* [13:2] One’s mouth normally eats food from outside, but in the moral life, things are reversed: one eats from the fruit of one’s mouth, i.e., one experiences the consequences of one’s own actions. Since the mouth of the treacherous is filled with violence, one must assume that they will some day endure violence.

* [13:3] Preserve themselves: in Hebrew, literally to preserve the throat area, the moist breathing center of one’s body, thus “life,” “soul,” or “self.” There is wordplay: if you guard your mouth (= words) you guard your “soul.” Fools, on the other hand, do not guard but open their lips and disaster strikes. A near duplicate is 21:23.

* [13:7] Appearances can be deceiving; possessions do not always reveal the true state of a person.

* [13:8] Related to v. 7. Possessions enable the wealthy to pay ransom but the poor are “protected” by lack of possessions: they never hear the threat of the pursuer. Cf. the use of the word “threat” in Is 30:17.

* [13:9] Light…lamp: symbols of life and prosperity; cf. 4:18–19.

* [13:12] “Tree of life” occurs in Gn 2–3, Prv 3:18; 11:30; 13:12; 15:4, and Rev 2:7; 22:2, 14, 19. It provides food and healing.

* [13:13] Must pay for it: lit., “is pledge to it,” i.e., just as one who has pledged or provided surety for another’s loan is obligated to that pledge, so one is not free of a command until one performs it.

* [13:15] As the behavior of the wise wins them favor that increases their prosperity, like Abigail with David in 1 Sm 25, so the way (= conduct) of the faithless ruins their lives.

* [13:16] Like 12:23 and 15:2, 3, the saying is about revealing and concealing. The wise reveal their wisdom in their actions whereas fools “parade,” spread out their folly for all to see. The verb is used of vendors spreading their wares and of birds spreading their wings.

* [13:18] The saying plays on letting go and holding on. Wisdom consists in not rejecting discipline and being open to the comments of others, even if they are reproving comments.

* [13:23] An observation on the poor. The lands of the poor are as fertile as anyone’s, for nature does not discriminate against them. Their problem is lack of justice, which puts their harvest at risk from unscrupulous human beings.

a. [13:2] Prv 12:14; 18:20.

b. [13:3] Prv 18:7; 21:23.

c. [13:6] Prv 11:3, 5–6.

d. [13:9] Prv 24:20.

e. [13:11] Prv 28:20, 22.

f. [13:20] Sir 6:34; 8:8, 17.

g. [13:24] Prv 19:18; 22:15; 23:13–14; 29:15; Sir 30:1, 8–13.