CHAPTER 2
The Blessings of Wisdom*
and treasure my commands,
inclining your heart to understanding;
and to understanding raise your voice;
and like hidden treasures search her out,
the knowledge of God you will find;
from his mouth come knowledge and understanding;a
is the shield of those who walk honestly,
protecting the way of his faithful ones,
what is fair, every good path;
knowledge will be at home in your soul,
understanding will guard you;
from those whose speech is perverse.
to walk in the ways of darkness,
and celebrate perversity;
whose paths are devious;
from a foreign woman with her smooth words,b
and forgets the covenant of her God;
and her footsteps lead to the shades.* c
or gain the paths of life.
and keep to the paths of the just.
people of integrity will remain in it;
the faithless will be rooted out of it.
* [2:1–22] Chapter 2 is a single poem, an acrostic of twenty-two lines, the number of consonants in the Hebrew alphabet. In vv. 1–11, the letter aleph, the first letter of the alphabet, predominates, and in vv. 12–22, the letter lamed, the first letter of the second half of the alphabet. A single structure runs through the whole: if (aleph) you search…then (aleph) the Lord/Wisdom will grant…saving (lamed) you from the wicked man/woman…thus (lamed) you can walk in the safe way….
* [2:2–3] Wisdom…understanding…intelligence: various names or aspects of the same gift.
* [2:12–15] As in 1:8–19, there is an obstacle to the quest for wisdom—deceitful and violent men. Cf. also 4:10–19. They offer a way of life that is opposed to the way of wisdom.
* [2:16–19] A second obstacle and counter-figure to Wisdom, personified as an attractive woman, is the “stranger,” or “foreigner,” from outside the territory or kinship group, hence inappropriate as a marriage partner. In Proverbs she comes to be identified with Woman Folly, whose deceitful words promise life but lead to death. Woman Folly appears also in chap. 5, 6:20–35, chap. 7 and 9:13–18. Covenant: refers to the vow uttered with divine sanction at the woman’s previous marriage, as the parallel verse suggests. She is already married and relations with her would be adulterous.
* [2:18] Shades: the inhabitants of Sheol.
* [2:21–22] Verses 21–22 echo the ending of Wisdom’s speech in 1:32–33, in which refusing Wisdom’s invitation meant death and obedience to her meant life. The same set of ideas is found in Ps 37 (especially vv. 3, 9, 11, 22, 29, 34, and 38): to live on (or inherit) the land and to be uprooted from the land are expressions of divine recompense.
a. [2:6] Jb 32:8; Wis 7:25; Sir 1:1; Jas 1:5.
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