CHAPTER 14
but Folly tears hers down with her own hands.*
but those who are devious in their ways spurn him.
but the lips of the wise preserve them.
but abundant crops come through the strength of the bull.*
but one who spouts lies makes a lying witness.* a
but knowledge is easy for the intelligent.
you get no knowledge from such lips.
but the folly of fools is deceit.*
but the upright find acceptance.
and its joy no stranger shares.*
but the tent of the upright will flourish.* b
but the end of it leads to death!c
and the end of joy may be sorrow.
from their own actions, the loyal.
but the shrewd watch their steps.*
the fool is reckless and gets embroiled.
and schemers are hated.
but the shrewd wear knowledge as a crown.*
and the wicked, at the gates of the just.
but a rich person’s friends are many.d
but happy the one who is kind to the poor!*
But those who plan good win steadfast loyalty.
but mere talk tends only to loss.
the diadem of fools is folly.
but whoever utters lies is a betrayer.
a refuge even for one’s children.
turning one from the snares of death.
but if his people are few, a prince is ruined.
a short temper raises folly high.* e
but jealousy rots the bones.
but those who are kind to the needy honor him.f
but the just find a refuge in their integrity.
but among fools she must make herself known.* g
but sin is a people’s disgrace.*
but the shameless one incurs his wrath.
* [14:1] The relationship between Wisdom, personified as a woman, and building a house is a constant theme. As elsewhere, the book here warns against the wrong woman and praises the right woman.
* [14:4] If one has no animals, one does not have the burden of keeping the crib full, but without them one will have no crops to fill the barn. Colon B reverses the sense of colon A and also reverses the consonants of bar (“clean”) to rab (“abundant”).
* [14:5] On discerning the truthfulness of witnesses; see 12:17.
* [14:8] Wisdom enables the shrewd to know their path is right but folly leads fools on the wrong path (“deceit”), which calls down retribution.
* [14:10] The heart in Proverbs is where a person’s sense impressions are stored and reflected upon. It is thus one’s most personal and individual part. One’s sorrows and joys (= the full range of emotions) cannot be shared fully with another. Verse 13 expresses the same individuality of the human person.
* [14:11] The traditional fixed pair “house” and “tent” is used to express the paradox that a house can be less secure than a tent if there is no justice.
* [14:15] The naive gullibly rely on others’ words whereas the shrewd watch their own steps.
* [14:18] The inner quality of a person, simple or wise, will eventually be revealed.
* [14:21] The paradox is that anyone who spurns the hungry will lack something, but anyone who shows mercy (presumably by giving to the poor) will gain prosperity.
* [14:29] A series of puns on short and long; lit., “long of nostrils (idiom for “patient”), large in wisdom, / short in breath (idiom for “impatient”), makes folly tall.”
* [14:33] Wisdom can remain silent in a wise person as a welcome friend. But it must speak out among fools, for the dissonance is so strong.
* [14:34] The rare noun “disgrace” occurs elsewhere only in Lv 20:17. In measuring the greatness of a nation, one is tempted to consider territory, wealth, history, but the most important criterion is its relationship to God (“justice”).
b. [14:11] Prv 3:33; 12:7; 15:25.
d. [14:20] Prv 19:4, 7; Sir 6:8, 12.
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