CHAPTER 3
and she leaves him
and then becomes the wife of another,
Can she return to the first?*
Would not this land be wholly defiled?
But you have played the prostitute with many lovers,
and yet you would return to me!—oracle of the LORD.
where have men not lain with you?
Along the roadways you waited for them
like an Arabian* in the wilderness.
You defiled the land
by your wicked prostitution.b
the spring rain did not fall.
But because you have a prostitute’s brow,
you refused to be ashamed.c
you are the bridegroom of my youth?
will he hold his grudge to the end?”
This is what you say; yet you do
all the evil you can.
Return, rebel Israel—oracle of the LORD—
I will not remain angry with you;
For I am merciful, oracle of the LORD,
I will not keep my anger forever.h
how you have rebelled against the LORD, your God,
How you ran here and there to strangers
under every green tree
and would not listen to my voice—oracle of the LORD.i
for I am your master;
I will take you, one from a city, two from a clan,
and bring you to Zion.j
who will shepherd you wisely and prudently.k
oracle of the LORD—
They will in those days no longer say,
“The ark of the covenant of the LORD!”
They will no longer think of it, or remember it,
or miss it, or make another one.
Conditions for Forgiveness
How I would like to make you my children!
So I gave you a pleasant land,
the most beautiful heritage among the nations!
You would call me, “My Father,” I thought,
and you would never turn away from me.n
thus have you been faithless to me,
house of Israel—oracle of the LORD.o
the plaintive weeping of Israel’s children,
Because they have perverted their way,
they have forgotten the LORD, their God.
I will heal your rebellions.
“Here we are! We belong to you,
for you are the LORD, our God.p
the mountains, clamorous;
Only in the LORD our God
is Israel’s salvation.q
our ancestors’ worth from our youth,
Their sheep and cattle,
their sons and daughters.
let our disgrace cover us,
for we have sinned against the LORD, our God,
We and our ancestors, from our youth to this day;
we did not listen to the voice of the LORD, our God.”r
* [3:1] Can she return to the first?: i.e., her first husband. Here the Hebrew is emended in light of the Septuagint and Dt 24:1–4, which forbids a man to take back a woman once he has divorced her. The prophet uses this analogy to illustrate the presumption of Judah, the unfaithful wife, who assumes she can easily return to the Lord after worshiping other gods.
* [3:2] An Arabian: here depicted as a marauder lying in wait for caravans.
* [3:14–18] A remnant of Israel (v. 14) will reunite with Judah (v. 18). The former Israelite community, represented by the ark of the covenant, will be replaced by a universal alliance, symbolized by Jerusalem, the Lord’s throne, to which all nations will be gathered (v. 17).
* [3:24] The shameful thing: Heb. bosheth (“shame”), a term often substituted for the name of Baal, a Canaanite god worshiped at local shrines.
e. [3:8] 2 Kgs 17:6, 18–23; Ez 23:11.
i. [3:13] Jer 2:20, 25; Lv 26:40.
j. [3:14] Jer 23:3; Is 10:21–22.
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