CHAPTER 1
Call of Jeremiah
before you were born I dedicated you,
a prophet to the nations I appointed you.* c
“I do not know how to speak. I am too young!”*
Do not say, “I am too young.”
To whomever I send you, you shall go;
whatever I command you, you shall speak.
for I am with you to deliver you—oracle of the LORD.
See, I place my words in your mouth!d
over nations and over kingdoms,
To uproot and to tear down,
to destroy and to demolish,
to build and to plant.
all the kingdoms of the north—oracle of the LORD—
Each king shall come and set up his throne
in the gateways of Jerusalem,
Against all its surrounding walls
and against all the cities of Judah.g
for all their wickedness in forsaking me,
In burning incense to other gods,
in bowing down to the works of their hands.h
stand up and tell them
all that I command you.
Do not be terrified on account of them,
or I will terrify you before them;
makes you a fortified city,
A pillar of iron, a wall of bronze,
against the whole land:
Against Judah’s kings and princes,
its priests and the people of the land.i
for I am with you to deliver you—oracle of the LORD.
* [1:1] Anathoth: a village about three miles northeast of Jerusalem, to which Solomon had exiled Abiathar the priest (1 Kgs 2:26–27); it is likely that Jeremiah belonged to that priestly family.
* [1:5] Jeremiah was destined to become a prophet before his birth; cf. Is 49:1, 5; Lk 1:15; Gal 1:15–16. I knew you: I loved you and chose you. I dedicated you: I set you apart to be a prophet. The nations: the neighbors of Judah, along with Assyria, Babylonia, and Egypt.
* [1:6] I am too young: like Moses (Ex 3:11, 13; 4:10), Jeremiah at first resists God’s call. This narrative is perhaps patterned after the story of Moses’ call in order to identify Jeremiah as the prophet “like me” in Dt 18:15.
* [1:11] There is wordplay between the Hebrew noun shaqed, “almond tree,” and the Hebrew verb shoqed, “watcher/watching.” Because the almond tree begins to bloom in late winter in Palestine, it is called “the watcher” for the coming of spring. God is also “watcher,” observing the fulfillment of the prophetic word.
* [1:13] Kettle…the north: symbol of an invasion from the north; cf. vv. 14–15.
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