CHAPTER 44
Israel, whom I have chosen.
your help, who formed you from the womb:
Do not fear, Jacob, my servant,
Jeshurun,* whom I have chosen.
streams upon the dry land;
I will pour out my spirit upon your offspring,
my blessing upon your descendants.
like poplars beside flowing waters.a
another shall be named after Jacob,
And this one shall write on his hand,* “The LORD’s,”
and receive the name Israel.b
The True God and False Gods
its redeemer, the LORD of hosts:
I am the first, I am the last;
make it evident, and confront me with it.
Who of old announced future events?
Let them foretell to us the things to come.
Did I not announce it to you long ago?
I declared it, and you are my witnesses.
Is there any God but me?
There is no other Rock,* I know of none!d
their precious works are of no avail.
They are their witnesses:*
they see nothing, know nothing,
and so they are put to shame.e
that is of no use?
they are artisans, mere human beings!
They all assemble and stand there,
only to cower in shame.
he works it over the coals,
Shaping it with hammers,
working it with his strong arm.
With hunger his strength wanes,
without water, he grows faint.f
and marks out a shape with a stylus.
He shapes it with scraping tools,
with a compass measures it off,
Making it the copy of a man,*
human display, enthroned in a shrine.
takes a holm tree or an oak.
He picks out for himself trees of the forest,
plants a fir, and the rain makes it grow.
with some of the wood he warms himself,
makes a fire and bakes bread.
Yet he makes a god and worships it,
turns it into an idol and adores it!
on its embers he roasts meat;
he eats the roast and is full.
He warms himself and says, “Ah!
I am warm! I see the flames!”
an image to worship and adore.
He prays to it and says,
“Help me! You are my god!”
their eyes are too clouded to see,
their minds, to perceive.
he lacks the wit and knowledge to say,
“Half the wood I burned in the fire,
on its embers I baked bread,
I roasted meat and ate.
Shall I turn the rest into an abomination?
Shall I worship a block of wood?”
A deluded mind has led him astray;
He cannot save himself,
does not say, “This thing in my right hand—is it not a fraud?”
Israel, for you are my servant!
I formed you, a servant to me;
Israel, you shall never be forgotten by me:
your sins like a mist;
return to me, for I have redeemed you.
Shout, you depths of the earth.
Break forth, mountains, into song,
forest, with all your trees.
For the LORD has redeemed Jacob,
shows his glory through Israel.
Cyrus, Anointed of the Lord, Agent of Israel’s Liberation
who formed you from the womb:
I am the LORD, who made all things,
who alone stretched out the heavens,
I spread out the earth by myself.g
make fools of diviners,
Turn back the wise
and make their knowledge foolish.
carry out the plan my messengers announce.
I say to Jerusalem, Be inhabited!
To the cities of Judah, Be rebuilt!
I will raise up their ruins.
I will dry up your rivers.h
He carries out my every wish,
Saying of Jerusalem, “Let it be rebuilt,”
and of the temple, “Lay its foundations.”i
* [44:2] Jeshurun: see note on Dt 32:15; cf. also Dt 33:5, 26.
* [44:5] Write on his hand: an allusion to the Babylonian custom of tattooing the owner’s name on the hand of his slave.
* [44:6–8] Prediction and fulfillment are here seen as the hallmarks of true divinity. See note on 43:9.
* [44:6] No god but me: with Second Isaiah, Israel’s faith is declared to be explicitly monotheistic. However implicit it may have been, earlier formulas did not exclude the existence of other gods, not even that of the first commandment: “You shall not have other gods besides me” (Ex 20:3). Cf. also note on 41:21–29.
* [44:8] Rock: place of refuge, a title here used of God; cf., e.g., Dt 32:4, 18; 1 Sm 2:2; Ps 18:3.
* [44:9–20] A satire on the makers and worshipers of idols.
* [44:9] Their witnesses: Israel has been called to bear witness to the awesome power of God (cf. 43:10, 12; 44:8), but idol makers cannot testify in support of their creations, for idols cannot act (Dt 4:28; Ps 135:15–18).
* [44:13] Copy of a man: in the biblical view human beings are made in the image of God; here gods are made in the image of human beings.
* [44:20] Chasing ashes: an exercise in futility.
* [44:28] Cyrus: king of Persia (559–529 B.C.); cf. note on 41:1–4.
c. [44:6] Is 41:4; 43:15; 45:21; 48:3, 12; 51:15; 54:5.
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