CHAPTER 38
Sickness and Recovery of Hezekiah.
Hezekiah’s Hymn of Thanksgiving.
I must depart!
To the gates of Sheol I have been consigned
for the rest of my years.e
in the land of the living.
Nor look on any mortals
among those who dwell in the world.
is struck down and borne away from me;
You have folded up my life, like a weaver
who severs me from the last thread.* f
From morning to night you make an end of me;
Like a lion he breaks all my bones;
from morning to night you make an end of me.g
I moan like a dove.
My eyes grow weary looking heavenward:
Lord, I am overwhelmed; go security for me!
He is the one who has done it!
All my sleep has fled,
because of the bitterness of my soul.
yours is the life of my spirit.
You have given me health and restored my life!
You have preserved my life
from the pit of destruction;
Behind your back
you cast all my sins.*
nor death that praises you;
Neither do those who go down into the pit
await your kindness.h
as I do today.
Parents declare to their children,
O God, your faithfulness.
We shall play our music
In the house of the LORD
all the days of our life.
* [38:1–39:8] The events of this section—sickness and recovery of Hezekiah, embassy of Merodach-baladan—anticipate the rise of Babylon (chaps. 40–66). They occurred prior to the events of 36:1–37:38, which point back to Assyria (1:1–35:10).
* [38:1] In those days: before the siege of Jerusalem in 701 B.C.
* [38:5] Since Hezekiah died in 687 B.C., his sickness may have occurred in 702 B.C., that is, fifteen years before.
* [38:8] Stairway to the terrace of Ahaz: this interpretation is based on a reading of the Hebrew text revised according to the Dead Sea Scroll of Isaiah; cf. 2 Kgs 23:12. Many translate the phrase as “steps of Ahaz” and understand this as referring to a sundial.
* [38:10] In the noontime of life: long before the end of a full span of life; cf. Ps 55:24; 102:25.
* [38:11] See the LORD: go to the Temple and take part in its service.
* [38:12] These two metaphors emphasize the suddenness and finality of death.
* [38:15–16] The Hebrew text is very problematic and its meaning uncertain.
* [38:17] Behind your back you cast all my sins: figurative language to express the divine forgiveness of sins, as if God no longer saw or cared about them.
* [38:18–19] See note on Ps 6:6.
* [38:21–22] These verses are clearly out of place. Logically they should come after v. 6, as they do in the parallel account in 2 Kgs 20, but the two accounts are not identical, and it appears that the version in Isaiah is abbreviated from that in Kings. If that is so, Is 38:21–22 would be a secondary addition from Kings, inserted by a later reader who thought the account incomplete.
a. [38:1] 2 Kgs 20:1.
b. [38:3] 2 Kgs 18:5–6.
d. [38:8] 2 Kgs 20:9–11.
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