Isaiah’s Warning Against Trust in Egypt and Ethiopia. 1In the year the general sent by Sargon, king of Assyria, came to Ashdod,* fought against it, and captured it— 2* at that time the LORD had spoken through Isaiah, the son of Amoz: Go and take off the sackcloth from your waist, and remove the sandals from your feet. This he did, walking naked and barefoot.a 3Then the LORD said: Just as my servant Isaiah has gone naked and barefoot for three years as a sign and portent against Egypt and Ethiopia,b 4so shall the king of Assyria lead away captives from Egypt, and exiles from Ethiopia, young and old, naked and barefoot, with buttocks uncovered, the shame of Egypt.c 5They shall be dismayed and ashamed because of Ethiopia, their hope, and because of Egypt, their boast.d 6The inhabitants of this coastland shall say on that day, “See what has happened to those we hoped in, to whom we fled for help and deliverance from the king of Assyria! What escape is there for us now?”e

* [20:1] Ashdod: a city of Philistia. In 713 B.C., Azuri, the king of Ashdod was deposed by Sargon for plotting rebellion, but the citizens of Ashdod rejected the ruler installed by the Assyrian king and followed a certain Yamani, who in 712 B.C., with the protection of Egypt, attempted to draw Edom, Moab, and Judah into a coalition against Assyria. In 711 B.C., Sargon’s general marched against Ashdod, and Yamani fled to Ethiopia. Ashdod was captured, and a short time later Ethiopia handed Yamani over to the Assyrians for punishment.

* [20:26] Isaiah’s nakedness is a symbolic act to convey the message that Assyria would lead the Egyptians and Ethiopians away as captives. The Judeans and their allies would then realize the folly of having trusted in them. The purpose of the oracle was to dissuade Hezekiah, the Judean king, from being drawn into Ashdod’s anti-Assyrian coalition (14:2832).

a. [20:2] 1 Sm 19:24.

b. [20:3] Is 8:18.

c. [20:4] 2 Sm 10:4.

d. [20:5] Is 30:3, 5.

e. [20:6] Is 31:3; 36:6.

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