CHAPTER 43
Promises of Redemption and Restoration
who created you, Jacob, and formed you, Israel:
Do not fear, for I have redeemed you;
I have called you by name: you are mine.
through rivers, you shall not be swept away.
When you walk through fire, you shall not be burned,
nor will flames consume you.
the Holy One of Israel, your savior.
I give Egypt as ransom for you,
Ethiopia and Seba* in exchange for you.
and honored, and I love you,
I give people in return for you
and nations in exchange for your life.a
from the east I will bring back your offspring,
from the west I will gather you.
and to the south: Do not hold them!
Bring back my sons from afar,
and my daughters from the ends of the earth:b
I created for my glory;
I formed them, made them.
deaf though they have ears.
let the peoples assemble!
Who among them could have declared this,
or announced to us the earlier things?*
Let them produce witnesses to prove themselves right,
that one may hear and say, “It is true!”
my servant whom I have chosen
To know and believe in me
and understand that I am he.
Before me no god was formed,
and after me there shall be none.
there is no savior but me.
who announced, not some strange god among you;
You are my witnesses—oracle of the LORD.
I am God,
There is none who can deliver from my hand:
I act and who can cancel it?c
the Holy One of Israel:
For your sake I send to Babylon;
I will bring down all her defenses,
and the Chaldeans shall cry out in lamentation.
the creator of Israel, your King.
who opens a way in the sea,
a path in the mighty waters,d
a powerful army,
Till they lie prostrate together, never to rise,
snuffed out, quenched like a wick.e
the things of long ago consider not;
Now it springs forth, do you not perceive it?
In the wilderness I make a way,
in the wasteland, rivers.
jackals and ostriches,
For I put water in the wilderness
and rivers in the wasteland
for my chosen people to drink,
that they might recount my praise.
for you grew weary of me, Israel.
nor honor me with your sacrifices.
I did not exact from you the service of offerings,
nor weary you for frankincense.f
nor did you fill me with the fat of your sacrifices;
Instead, you burdened me with your sins,
wearied me with your crimes.
for my own sake, your offenses;
your sins I remember no more.
Speak up, prove your innocence!
your spokesmen rebelled against me
put Jacob under the ban,
exposed Israel to scorn.
* [43:3–4] Egypt…Ethiopia and Seba: countries which God permitted the Persians to conquer in return for having given Israel its freedom.
* [43:9] Who among them…?: God, and only God, can foretell the future because it is he who brings it to pass. The argument from prediction is an important theme in Second Isaiah and occurs also in 41:22; 43:10; 44:7–8, 26.
* [43:10] You are my witnesses: Israel’s role as chosen people now takes a new turn as they are given the active role of bearing witness before humankind to the Lord’s role in history by proclaiming events beforehand and bringing them to pass; see also 44:8. The false gods, on the other hand, cannot produce such witnesses (v. 9; cf. 44:9). I am he: this formula of self-identification, repeated in vv. 13 and 25, is used here to support the assertion that the Lord alone is God; see also 41:4; 46:4; 48:12; 51:12; 52:6. This expression in part may be behind the self-identification formula used by Jesus in John’s gospel (cf. Jn 8:58). Before…after: another example of the same assertion, that the Lord alone is God; see also note on 44:6.
* [43:14–17] The destruction of Babylon is described in language that recalls the drowning of the Egyptian army in the Red Sea (Ex 14–15).
* [43:18] Remember not: God’s new act of delivering Israel from the Babylonian captivity is presented as so great a marvel as to eclipse even the memory of the exodus from Egypt. This comparison of the return from Babylon to the exodus from Egypt recurs throughout Second Isaiah (cf. 41:17–20; 43:18–21; 48:20–21; 49:8–13; 51:9–11).
* [43:22–28] The reason for the liberation of the Israelites is not their constancy but rather God’s faithfulness to his promise (cf. 40:6–8).
* [43:24] Sweet cane: a fragrant substance used in making incense and the sacred anointing oil; cf. Ex 30:23; Jer 6:20.
* [43:27] First father: Jacob. Spokesmen: leaders, priests, prophets.
Copyright 2019-2025 USCCB, please review our Privacy Policy