The Resurrection of Jesus.* 1When the sabbath was over,a Mary Magdalene, Mary, the mother of James, and Salome bought spices so that they might go and anoint him.b 2Very early when the sun had risen, on the first day of the week, they came to the tomb. 3They were saying to one another, “Who will roll back the stone for us from the entrance to the tomb?” 4When they looked up, they saw that the stone had been rolled back; it was very large. 5On entering the tomb they saw a young man sitting on the right side, clothed in a white robe, and they were utterly amazed.c 6He said to them, “Do not be amazed! You seek Jesus of Nazareth, the crucified. He has been raised; he is not here. Behold, the place where they laid him. 7But go and tell his disciples and Peter, ‘He is going before you to Galilee; there you will see him, as he told you.’”d 8Then they went out and fled from the tomb, seized with trembling and bewilderment. They said nothing to anyone, for they were afraid.
The Longer Ending*
The Appearance to Mary Magdalene. [9e When he had risen, early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. 10f She went and told his companions who were mourning and weeping. 11When they heard that he was alive and had been seen by her, they did not believe.
The Appearance to Two Disciples. 12g After this he appeared in another form to two of them walking along on their way to the country. 13They returned and told the others; but they did not believe them either.
The Commissioning of the Eleven. 14h [But] later, as the eleven were at table, he appeared to them and rebuked them for their unbelief and hardness of heart because they had not believed those who saw him after he had been raised. 15i He said to them, “Go into the whole world and proclaim the gospel to every creature. 16Whoever believes and is baptized will be saved; whoever does not believe will be condemned. 17These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. 18They will pick up serpents [with their hands], and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover.”j
The Ascension of Jesus. 19So then the Lord Jesus, after he spoke to them, was taken up into heaven and took his seat at the right hand of God.k 20But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.]l
The Shorter Ending
[And they reported all the instructions briefly to Peter’s companions. Afterwards Jesus himself, through them, sent forth from east to west the sacred and imperishable proclamation of eternal salvation. Amen.]
* [16:1–8] The purpose of this narrative is to show that the tomb is empty and that Jesus has been raised (Mk 16:6) and is going before you to Galilee (Mk 16:7) in fulfillment of Mk 14:28. The women find the tomb empty, and an angel stationed there announces to them what has happened. They are told to proclaim the news to Peter and the disciples in order to prepare them for a reunion with him. Mark’s composition of the gospel ends at Mk 16:8 with the women telling no one, because they were afraid. This abrupt termination causes some to believe that the original ending of this gospel may have been lost. See the following note.
* [16:9–20] This passage, termed the Longer Ending to the Marcan gospel by comparison with a much briefer conclusion found in some less important manuscripts, has traditionally been accepted as a canonical part of the gospel and was defined as such by the Council of Trent. Early citations of it by the Fathers indicate that it was composed by the second century, although vocabulary and style indicate that it was written by someone other than Mark. It is a general resume of the material concerning the appearances of the risen Jesus, reflecting, in particular, traditions found in Lk 24 and Jn 20.
The Shorter Ending: Found after Mk 16:8 before the Longer Ending in four seventh-to-ninth-century Greek manuscripts as well as in one Old Latin version, where it appears alone without the Longer Ending. The Freer Logion: Found after Mk 16:14 in a fourth-fifth century manuscript preserved in the Freer Gallery of Art, Washington, DC, this ending was known to Jerome in the fourth century. It reads: “And they excused themselves, saying, ‘This age of lawlessness and unbelief is under Satan, who does not allow the truth and power of God to prevail over the unclean things dominated by the spirits [or, does not allow the unclean things dominated by the spirits to grasp the truth and power of God]. Therefore reveal your righteousness now.’ They spoke to Christ. And Christ responded to them, ‘The limit of the years of Satan’s power is completed, but other terrible things draw near. And for those who sinned I was handed over to death, that they might return to the truth and no longer sin, in order that they might inherit the spiritual and incorruptible heavenly glory of righteousness. But….’”
a. [16:1–8] Mt 28:1–8; Lk 24:1–10; Jn 20:1–10.
b. [16:1–2] Mt 28:1; Lk 23:56.
e. [16:9–20] Mt 28:1–10; Jn 20:11–18.
f. [16:10–11] Lk 24:10–11; Jn 20:18.
h. [16:14] Lk 24:36–49; 1 Cor 15:5.
i. [16:15–16] 13:10; Mt 28:18–20; Lk 24:47; Jn 20:21.
j. [16:18] Mt 10:1; Lk 10:19; Acts 28:3–6.