CHAPTER 4
Second Summons
who live on the mount of Samaria:
Who oppress the destitute
and abuse the needy;
Who say to your husbands,
“Bring us a drink!”
Truly days are coming upon you
when they shall drag you away with ropes,
your children with fishhooks;
one in front of the other,
And you shall be exiled to Harmon—*
oracle of the LORD.
to Gilgal and sin all the more!
Each morning bring your sacrifices,
every third day your tithes;
proclaim publicly your voluntary offerings,
For so you love to do, Israelites—
oracle of the Lord GOD.
clean of food in all your cities,
and made bread scarce in all your dwellings,
Yet you did not return to me—
oracle of the LORD.a
when the harvest was still three months away;
I sent rain upon one city
but not upon another;
One field was watered by rain,
but the one I did not water dried up;
but were not satisfied;
Yet you did not return to me—
oracle of the LORD.
locusts devoured your gardens and vineyards,
the caterpillar consumed your fig trees and olive trees;
Yet you did not return to me—
oracle of the LORD.c
with the sword I killed your young men and your captured horses,
and to your nostrils I brought the stench of your camps;
Yet you did not return to me—
oracle of the LORD.
as when God overthrew Sodom and Gomorrah;
you were like a brand plucked from the fire,e
Yet you did not return to me—
oracle of the LORD.
and since I will deal thus with you,
prepare to meet your God, O Israel!
and declares to mortals their thoughts;
Who makes dawn into darkness
and strides upon the heights of the earth,
the LORD, the God of hosts, is his name!
* [4:1] Cows of Bashan: the pampered women of Samaria; Bashan was a region east of the Sea of Galilee, famous for its rich pasture and fattened herds.
* [4:3] Harmon: or perhaps “Mount Mon”; an unidentified site, probably far to the north of Israel, under the control of Assyria.
* [4:4] Come to Bethel: Amos’s invitation to the people to come and “sin” at two of the major religious centers in Samaria is sarcastic. His point is that sacrifice and worship without justice is an abomination to the God of Israel; cf. 5:21–24.
* [4:12] Therefore thus I will do to you: this climax of vv. 6–12, announcing the sentence the Lord intends to pass on Israel, is open-ended.
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