Appointment by the King. 1In the month Nisan of the twentieth year of King Artaxerxes, when the wine was in my charge, I took some and offered it to the king. Because I had never before been sad in his presence, 2the king asked me, “Why do you look sad? If you are not sick, you must be sad at heart.” Though I was seized with great fear, 3I answered the king: “May the king live forever! How could I not look sad when the city where my ancestors are buried lies in ruins, and its gates consumed by fire?” 4The king asked me, “What is it, then, that you wish?” I prayed to the God of heaven 5and then answered the king: “If it please the king, and if your servant is deserving of your favor, send me to Judah, to the city where my ancestors are buried, that I may rebuild it.” 6Then the king, with the queen seated beside him, asked me, “How long will your journey take and when will you return?” My answer was acceptable to the king and he agreed to let me go; I set a date for my return.

7I asked the king further: “If it please the king, let letters be given to me for the governors of West-of-Euphrates, that they may give me safe-conduct till I arrive in Judah; 8a also a letter for Asaph, the keeper of the royal woods, that he may give me timber to make beams for the gates of the temple citadel, for the city wall and the house that I will occupy.” Since I enjoyed the good favor of my God, the king granted my requests. 9b Thus I proceeded to the governors of West-of-Euphrates and presented the king’s letters to them. The king also sent with me army officers and cavalry.

10When Sanballat the Horonite* and Tobiah the Ammonite official had heard of this, they were very much displeased that someone had come to improve the lot of the Israelites.

Circuit of the City. 11c When I arrived in Jerusalem, and had been there three days, 12I set out by night with only a few other men and with no other animals but my own mount (for I had not told anyone what my God had inspired me to do for Jerusalem). 13* I rode out at night by the Valley Gate, passed by the Dragon Spring, and came to the Dung Gate, observing how the walls of Jerusalem were breached and its gates consumed by fire. 14Then I passed over to the Fountain Gate and to the King’s Pool. Since there was no room here for my mount to pass with me astride, 15I continued on foot up the wadi by night, inspecting the wall all the while, until I once more reached the Valley Gate, by which I went back in. 16The magistrates knew nothing of where I had gone or what I was doing, for as yet I had disclosed nothing to the Jews, neither to the priests, nor to the nobles, nor to the magistrates, nor to the others who were to do the work.

Decision to Rebuild the City Wall. 17Afterward I said to them: “You see the trouble we are in: how Jerusalem lies in ruins and its gates have been gutted by fire. Come, let us rebuild the wall of Jerusalem, so that we may no longer be a reproach!” 18d Then I explained to them how God had shown his gracious favor to me, and what the king had said to me. They replied, “Let us begin building!” And they undertook the work with vigor.

19When they heard about this, Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab* mocked and ridiculed us. “What are you doing?” they asked. “Are you rebelling against the king?” 20My answer to them was this: “It is the God of heaven who will grant us success. We, his servants, shall set about the rebuilding; but you have neither share nor claim nor memorial* in Jerusalem.”

* [2:10] Sanballat the Horonite: the governor of the province of Samaria (3:3334), apparently a native of one of the Beth-horons. A letter from the Jews living at Elephantine in southern Egypt, dated 408–407 B.C., mentions “Delayah and Shelemyah, the sons of Sanballat, the governor of Samaria,” and papyri discovered in the Wadi ed-Dâliyeh in the Jordan Valley refer to a Sanballat, governor of Samaria, during the last years of Persian rule. Although his own name was Babylonian—Sin-uballit, i.e., “Sin (the moon god) has given life”—his two sons had names based on the divine name Yhwh. Tobiah the Ammonite official: the governor of the province of Ammon in Transjordan. His title, “official,” lit., “servant” (in Hebrew, ‘ebed), could also be understood as “slave,” and Nehemiah perhaps meant it in this derogatory sense. The Tobiads remained a powerful family even in Maccabean times, and something of their history is known from 2 Maccabees (3:11; 12:17), Josephus (Ant. 12:160–236), the Zeno papyri of the third century B.C., and excavation at ‘Araq el-‘Emir in Jordan. Sanballat and Tobiah, together with Geshem the Arab (Neh 2:19; 6:12), who was probably in charge of Edom and the regions to the south and southeast of Judah, opposed the rebuilding of Jerusalem’s walls on political grounds; the city was the capital of a rival province.

* [2:1315] Nehemiah left Jerusalem by the Valley Gate near the northwestern end of the old City of David and went south down the Tyropoean Valley toward the Dragon Spring (or the En-rogel [Jos 15:7; 18:16; 2 Sm 17:17; 1 Kgs 1:9], now known as Job’s Well) at the juncture of the Valley of Hinnom and the Kidron Valley. He then turned north at the Dung Gate (or the Potsherd Gate of Jer 19:2) at the southern end of the city and proceeded up the wadi, that is, the Kidron Valley, passing the Fountain Gate (at the Spring of Gihon) and the King’s Pool (unidentified); finally he turned west and then south to his starting point.

* [2:19] Geshem the Arab: see also 6:12; in 6:6 the name occurs as Gashmu. He is known from a contemporary inscription as ruler of the Kedarite Arabs, who were threatening Judah from the south and east.

* [2:20] Neither share nor claim nor memorial: although Sanballat and Tobiah worshiped Yhwh, Nehemiah would not let them participate in any of the activities of the religious community in Jerusalem.

a. [2:8] Ezr 7:6.

b. [2:9] Ezr 8:22.

c. [2:11] Ezr 8:32.

d. [2:18] Ezr 7:6.

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