Priests and Levites at the Time of Zerubbabel. 1a The following are the priests and Levites who returned with Zerubbabel, son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra, 2Amariah, Malluch, Hattush, 3Shecaniah, Rehum, Meremoth, 4Iddo, Ginnethon, Abijah, 5Mijamin, Maadiah, Bilgah, 6Shemaiah, and Joiarib, Jedaiah, 7Sallu, Amok, Hilkiah, Jedaiah. These were the priestly heads and their kinsmen in the days of Jeshua.
8The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, Mattaniah, who, together with his kinsmen, was in charge of the thanksgiving hymns, 9while Bakbukiah and Unno and their kinsmen ministered opposite them by turns.
High Priests. 10* Jeshua became the father of Joiakim, Joiakim the father of Eliashib, and Eliashib the father of Joiada; 11Joiada the father of Johanan, and Johanan the father of Jaddua.
Priests and Levites Under Joiakim. 12b In the days of Joiakim these were the priestly family heads: for Seraiah, Meraiah; for Jeremiah, Hananiah; 13for Ezra, Meshullam; for Amariah, Jehohanan; 14for Malluchi, Jonathan; for Shebaniah, Joseph; 15for Harim, Adna; for Meremoth, Helkai; 16for Iddo, Zechariah; for Ginnethon, Meshullam; 17for Abijah, Zichri; for Miamin,…; for Moadiah, Piltai; 18for Bilgah, Shammua; for Shemaiah, Jehonathan; 19and for Joiarib, Mattenai; for Jedaiah, Uzzi; 20for Sallu, Kallai; for Amok, Eber; 21for Hilkiah, Hashabiah; for Jedaiah, Nethanel.
22In the time of Eliashib, Joiada, Johanan, and Jaddua, the heads of ancestral houses of the priests were written down in the Book of Chronicles, up until the reign of Darius the Persian. 23The sons of Levi: the family heads were written down in the Book of Chronicles, up until the time of Johanan, the son of Eliashib.
24c The heads of the Levites were Hashabiah, Sherebiah, Jeshua, Binnui, Kadmiel. Their kinsmen who stood opposite them to sing praises and thanksgiving in fulfillment of the command of David, the man of God, one section opposite the other, 25d were Mattaniah, Bakbukiah, Obadiah.
Meshullam, Talmon, and Akkub were gatekeepers. They guarded the storerooms at the gates.
26All these lived in the time of Joiakim, son of Jeshua, son of Jozadak (and in the time of Nehemiah the governor and of Ezra the priest-scribe).
Dedication of the Wall. 27* At the dedication of the wall of Jerusalem, the Levites were sought out wherever they lived and were brought to Jerusalem to celebrate a joyful dedication with thanksgiving hymns and the music of cymbals, harps, and lyres. 28The levitical singers gathered together from the region about Jerusalem, from the villages of the Netophathites, 29from Beth-gilgal, and from the plains of Geba and Azmaveth (for the singers had built themselves settlements about Jerusalem). 30The priests and Levites first purified themselves, then they purified the people, the gates, and the wall.
31I had the administrators of Judah go up on the wall, and I arranged two great choirs. The first of these proceeded to the right, along the top of the wall, in the direction of the Dung Gate, 32followed by Hoshaiah and half the administrators of Judah, 33along with Azariah, Ezra, Meshullam, 34Judah, Benjamin, Shemaiah, and Jeremiah, 35priests with the trumpets, and also Zechariah, son of Jonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph, 36and his kinsmen Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David, the man of God. Ezra the scribe was at their head. 37At the Fountain Gate they went straight up by the steps of the City of David and continued along the top of the wall above the house of David until they came to the Water Gate on the east.
38The second choir proceeded to the left, followed by myself and the other half of the administrators, along the top of the wall past the Oven Tower as far as the Broad Wall, 39then past the Ephraim Gate to the Mishneh Gate, the Fish Gate, the Tower of Hananel, and the Hundred Tower, as far as the Sheep Gate. They came to a halt at the Prison Gate.
40Both choirs took up a position in the house of God; I, too, and half the magistrates with me, 41together with the priests Eliakim, Maaseiah, Minjamin, Micaiah, Elioenai, Zechariah, Hananiah, with the trumpets, 42and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. The singers were heard under the leadership of Jezrahiah. 43Great sacrifices were offered on that day, and they rejoiced, for God had given them cause for great rejoicing. The women and the children joined in, and the rejoicing at Jerusalem could be heard from far off.
44* e At that time men were appointed over the chambers set aside for stores, offerings, first fruits, and tithes; in them they were to collect from the fields of the various cities the portions legally assigned to the priests and Levites. For Judah rejoiced in its appointed priests and Levites 45who carried out the ministry of their God and the ministry of purification (as did the singers and the gatekeepers) in accordance with the prescriptions of David and Solomon, his son. 46f For in the days of David and Asaph, long ago, there were leaders of singers for songs of praise and thanksgiving to God. 47g All Israel, in the days of Zerubbabel and in the days of Nehemiah, gave the singers and the gatekeepers their portions, according to their daily needs. They made their consecrated offering to the Levites, and the Levites made theirs to the descendants of Aaron.
* [12:10–11] Jeshua was the high priest when Zerubbabel was governor, in the last decades of the sixth century B.C. (Hg 1:1, 12, 14; 2:2, 4). He was the grandfather of Eliashib, the high priest early in Nehemiah’s governorship (445–433 B.C.; Neh 3:1, 20, 21) and perhaps later. Eliashib, the grandfather of Johanan, was a grown man, if not yet a high priest, at the time of Ezra, ca. 400 B.C. (Ezr 10:6; and note). According to Josephus (Ant. 11:120–183), whose testimony here is doubtful, Jaddua, son of Johanan, died as an old man about the time that Alexander the Great died, 323 B.C. If, as seems probable, this list of the postexilic high priests, at least as far as Johanan, comes from the author himself (cf. Neh 12:23) and not from a later scribe, it is of prime importance for dating the author’s work in the first decades of the fourth century B.C.
* [12:27–43] The dedication of the wall of Jerusalem took place, no doubt, soon after the restoration of the wall and its gates had been completed. This section, therefore, is best read after Neh 6:15.
* [12:44–47] This account of the provisions made for the Temple services is a composition either of the author or of a later scribe. The gloss mentioning Nehemiah is not in the Septuagint.
b. [12:12] Neh 10:3–9; 12:1–6.
e. [12:44] 1 Chr 23–26; 2 Chr 8:14.
f. [12:46] 2 Chr 29:30; 35:15.