CHAPTER 3
The Voice of a Suffering Individual*
under the rod of God’s anger,a
in darkness, not in light;
again and again all day long.
he has broken my bones;b
with poverty and hardship;
like those long dead.c
weighed me down with chains;
he stops my prayer;d
and made my paths crooked.
a lion in hiding!e
leaving me ravaged.f
as a target for his arrow.g
with shafts from his quiver.h
their taunt all day long;i
filled me with wormwood.j
trampled me into the dust;
I have forgotten what happiness is;
has perished before the LORD.
is wormwood and poison;
my soul is downcast.
therefore I will hope:
his compassion is not spent;k
great is your faithfulness!
therefore I will hope in him.l
to the one that seeks him;m
for the LORD’s deliverance.
to bear the yoke,
when its weight lies heavy,
there may yet be hope—
to be filled with disgrace.n
reject forever;o
according to the abundance of his mercy;p
or bring grief to human beings.q
all the prisoners in the land,
in the very sight of the Most High,
does the Lord not see?
unless the Lord commands it?
that both good and bad take place?r
about their sins!
and return to the LORD!s
toward God in heaven!
you have not forgiven us.
killing without pity;t
which no prayer could pierce.
among the peoples.u
all our enemies;
desolation and destruction;v
of the daughter of my people.w
without rest,
looks down and sees.
of all the daughters of my city.
as though I were a bird;
pelting me with stones.
and I said, “I am lost!”x
from the bottom of the pit;
to my cry for help.”
you said, “Do not fear!”
you redeemed my life.
do me justice!z
all their plots against me.
all their plots against me,
against me all day long;
I am the butt of their taunt.
according to their deeds;
your curse be upon them;a
from under the LORD’s heaven!
* [3:1–66] This chapter is focused less on the destruction of Jerusalem than are chaps. 1 and 2 and more on the suffering of an individual. The identity of the individual is never given, and one probably should not search for a specific identification of the speaker. The figure of the representative sufferer makes concrete the pain of the people in a way similar to the personification of Zion as a woman in chaps. 1 and 2. Indeed, in vv. 40–48 the individual voice gives way to a communal voice, returning in vv. 49–66 to the individual sufferer.
* [3:21–24] In the midst of a description of suffering, the speaker offers this brief but compelling statement of hope in God’s ultimate mercy. It is a hard-won and precarious hope, nearly submerged by the volume and intensity of the surrounding lament, but it is hope nonetheless.
* [3:29] To put one’s mouth in the dust: a sign of humiliation and submission; cf. v. 16; Ps 72:9.
* [3:40–66] The plural voice in this lament suggests that a communal lament begins here; it then continues in the singular voice in vv. 55–66.
* [3:48–51] These verses are more appropriate on the lips of the poet, who speaks of “my city” (v. 51). Daughters of my city: here as elsewhere “daughter” may refer to villages dependent on a larger city.
d. [3:8] Ps 18:41; 22:2; 88:14–15.
k. [3:22] 1 Sm 20:15; Neh 9:31.
p. [3:32] 1 Sm 2:6–7; Tb 13:2; Is 54:8.
u. [3:45] 1 Cor 4:13.
v. [3:47] Is 24:17–18; Jer 48:43–44.
w. [3:48] Lam 1:16; 2:11; Jer 8:23; 9:17.
x. [3:54] Ps 69:2–3; 88:8; Jon 2:4.
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