Jacob’s Funeral. 1Joseph flung himself upon his father and wept over him as he kissed him. 2Then Joseph ordered the physicians in his service to embalm his father. When the physicians embalmed Israel, 3they spent forty days at it, for that is the full period of embalming; and the Egyptians mourned him for seventy days. 4When the period of mourning was over, Joseph spoke to Pharaoh’s household. “If you please, appeal to Pharaoh, saying: 5My father made me swear: ‘I am dying. Bury me in my grave that I have prepared for myself in the land of Canaan.’ So now let me go up to bury my father. Then I will come back.”a 6Pharaoh replied, “Go and bury your father, as he made you promise on oath.”
7So Joseph went up to bury his father; and with him went all of Pharaoh’s officials who were senior members of his household and all the other elders of the land of Egypt, 8as well as Joseph’s whole household, his brothers, and his father’s household; only their children and their flocks and herds were left in the region of Goshen. 9Chariots, too, and horsemen went up with him; it was a very imposing retinue.
10When they arrived at Goren-ha-atad,* which is beyond the Jordan, they held there a very great and solemn memorial service; and Joseph observed seven days of mourning for his father. 11When the Canaanites who inhabited the land saw the mourning at Goren-ha-atad, they said, “This is a solemn funeral on the part of the Egyptians!” That is why the place was named Abel-mizraim. It is beyond the Jordan.
12Thus Jacob’s sons did for him as he had instructed them. 13They carried him to the land of Canaan and buried him in the cave in the field of Machpelah, facing on Mamre, the field that Abraham had bought for a burial ground from Ephron the Hittite.b
Plea for Forgiveness. 15* Now that their father was dead, Joseph’s brothers became fearful and thought, “Suppose Joseph has been nursing a grudge against us and now most certainly will pay us back in full for all the wrong we did him!” 16So they sent to Joseph and said: “Before your father died, he gave us these instructions: 17‘Thus you shall say to Joseph: Please forgive the criminal wrongdoing of your brothers, who treated you harmfully.’ So now please forgive the crime that we, the servants of the God of your father, committed.” When they said this to him, Joseph broke into tears. 18Then his brothers also proceeded to fling themselves down before him and said, “We are your slaves!” 19But Joseph replied to them: “Do not fear. Can I take the place of God? 20Even though you meant harm to me, God meant it for good, to achieve this present end, the survival of many people.c 21So now, do not fear. I will provide for you and for your children.” By thus speaking kindly to them, he reassured them.d
22Joseph remained in Egypt, together with his father’s household. He lived a hundred and ten years. 23He saw Ephraim’s children to the third generation, and the children of Manasseh’s son Machir were also born on Joseph’s knees.e
Death of Joseph. 24Joseph said to his brothers: “I am about to die. God will surely take care of you and lead you up from this land to the land that he promised on oath to Abraham, Isaac and Jacob.”f 25Then, putting the sons of Israel under oath, he continued, “When God thus takes care of you, you must bring my bones up from this place.”g 26Joseph died at the age of a hundred and ten. He was embalmed and laid to rest in a coffin in Egypt.h
* [50:10–11] Goren-ha-atad: “Threshing Floor of the Brambles.” Abel-mizraim: although the name really means “watercourse of the Egyptians,” it is understood here, by a play on the first part of the term, to mean “mourning of the Egyptians.” The site has not been identified through either reading of the name. But it is difficult to see why the mourning rites should have been held in the land beyond the Jordan when the burial was at Hebron. Perhaps an earlier form of the story placed the mourning rites beyond the Wadi of Egypt, the traditional boundary between Canaan and Egypt (Nm 34:5; Jos 15:4, 47).
* [50:15–26] The final reconciliation of the brothers. Fearful of what may happen after the death of their father, the brothers engage in a final deception, inventing the dying wish of Jacob. Again, Joseph weeps, and, again, his brothers fall down before him, offering to be his slaves (44:16, 33). Joseph’s assurance is also a summation of the story: “Even though you meant harm to me, God meant it for good, to achieve this present end, the survival of many people” (v. 20). Joseph’s adoption of the children of Manasseh’s son Machir recalls Jacob’s adoption of his grandchildren (48:5, 13–20); the adoptions reflect tribal history (cf. Jgs 5:14).