CHAPTER 3
Commission to Preach God’s Plan.*
Prayer for the Readers.*
* [3:1–13] Paul reflects on his mission to the Gentiles. He alludes to his call and appointment to the apostolic office (Eph 3:2–3) and how his insight through revelation, as well as that of the other apostles and charismatic prophets in the church (Eph 3:4–5), has deepened understanding of God’s plan of salvation in Christ. Paul is the special herald (Eph 3:7) of a new promise to the Gentiles (Eph 3:6): that the divine plan includes them in the spiritual benefits promised to Israel. Not only is this unique apostolic role his; Paul also has been given the task of explaining to all the divine plan of salvation (Eph 3:8–9), once hidden. Through the church, God’s plan to save through Christ is becoming manifest to angelic beings (Eph 3:10; cf. Eph 1:21), in accord with God’s purpose (Eph 3:11). The fulfillment of the plan in Christ gives the whole church more confidence through faith in God (Eph 3:12). The readers of this letter are also thereby encouraged to greater confidence despite Paul’s imprisonment (Eph 3:13).
* [3:1] A prisoner of Christ: see Introduction. Paul abruptly departs from his train of thought at the end of Eph 3:1 leaving an incomplete sentence.
* [3:2] Stewardship: the Greek is the same term employed at Eph 1:10 for the plan that God administers (Col 1:25) and in which Paul plays a key role.
* [3:3–4] The mystery: God’s resolve to deliver Gentiles along with Israel through Christ; cf. notes on Eph 1:10; 3:9.
* [3:9] [For all]: while some think this phrase was added so as to yield the sense “to enlighten all about the plan…,” it is more likely that some manuscripts and Fathers omitted it accidentally or to avoid the idea that all conflicted with Paul’s assignment to preach to the Gentiles (Eph 3:8) specifically.
* [3:10] Principalities and authorities: see note on Eph 1:15–23 regarding Eph 3:21.
* [3:14–21] The apostle prays that those he is addressing may, like the rest of the church, deepen their understanding of God’s plan of salvation in Christ. It is a plan that affects the whole universe (Eph 3:15) with the breadth and length and height and depth of God’s love in Christ (Eph 3:18) or possibly the universe in all its dimensions. The apostle prays that they may perceive the redemptive love of Christ for them and be completely immersed in the fullness of God (Eph 3:19). The prayer concludes with a doxology to God (Eph 3:20–21).
* [3:14–15] Every family: in the Greek there is wordplay on the word for the Father (patria, patēr). The phrase could also mean “God’s whole family” (cf. Eph 2:21).
a. [3:1] Phil 1:7, 13; Col 1:24–29; 4:18; Phlm 9; 2 Tm 2:9.
f. [3:7] Rom 15:15; Col 1:25, 29.
g. [3:8] 1 Cor 15:8–10; Gal 1:16; 2:7–9.
h. [3:9] Rom 16:25; Col 1:26–27.
j. [3:12] Rom 5:1–2; Heb 4:16.
k. [3:13] Col 1:22, 24; 2 Tm 2:10.
l. [3:16] 6:10; Rom 7:22; 2 Cor 4:16; Col 1:11.
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