CHAPTER 2
III. Warnings Against False Teachers*
* [2:1] Laodicea: chief city in Phrygia, northwest of Colossae; cf. Col 4:13, 16; Rev 3:14–22.
* [2:4–23] In face of the threat posed by false teachers (Col 2:4), the Colossians are admonished to adhere to the gospel as it was first preached to them (Col 2:6), steeping themselves in it with grateful hearts (Col 2:7). They must reject religious teachings originating in any source except the gospel (Col 2:8) because in Christ alone will they have access to God, the deity (Col 2:9). So fully has Christ enlightened them that they need no other source of religious knowledge or virtue (Col 2:10). They do not require circumcision (Col 2:11), for in baptism their whole being has been affected by Christ (Col 2:12) through forgiveness of sin and resurrection to a new life (Col 2:13; cf. Col 3:1 and Rom 6:1–11). On the cross Christ canceled the record of the debt that stood against us with all its claims (Col 2:14), i.e., he eliminated the law (cf. Eph 2:15) that human beings could not observe—and that could not save them. He forgave sins against the law (Col 2:14) and exposed as false and misleading (Col 2:15) all other powers (cf. Col 1:16) that purport to offer salvation. Therefore, the Colossians are not to accept judgments from such teachers on food and drink or to keep certain religious festivals or engage in certain cultic practices (Col 2:16), for the Colossians would thereby risk severing themselves from Christ (Col 2:19). If, when they accepted the gospel, they believed in Christ as their savior, they must be convinced that their salvation cannot be achieved by appeasing ruling spirits through dietary practices or through a wisdom gained simply by means of harsh asceticism (Col 2:20–23).
* [2:8] Elemental powers of the world: see note on Gal 4:3.
* [2:9] Fullness of the deity: the divine nature, not just attributes; see note on Col 1:19.
* [2:11] A description of baptism (Col 2:12) in symbolic terms of the Old Testament rite for entry into the community. The false teachers may have demanded physical circumcision of the Colossians.
* [2:14] The elaborate metaphor here about how God canceled the legal claims against us through Christ’s cross depicts not Christ being nailed to the cross by men but the bond…with its legal claims being nailed to the cross by God.
* [2:15] The picture derives from the public spectacle and triumph of a Roman emperor’s victory parade, where captives marched in subjection. The principalities and the powers are here conquered, not reconciled (cf. Col 1:16, 20). An alternate rendering for by it (the cross) is “by him” (Christ).
* [2:16] Festival or new moon or sabbath: yearly, monthly, and weekly observances determined by religious powers associated with a calendar set by the heavenly bodies, sun, moon, and stars (cf. Col 2:8).
* [2:18] Ascetic practices encouraged by the false teachers included subjection of self humbly to their rules, worship of angels, and cultivation of visions, though exact details are unclear.
a. [2:2] 1:26–27; Eph 3:18–19.
b. [2:3] Prv 2:4–5; Is 45:3; Rom 11:33; 1 Cor 1:30.
d. [2:5] 1 Cor 5:3; Phil 1:27.
h. [2:11] 1:22; Jer 4:4; Rom 2:25–29; Phil 3:3.
l. [2:15] 1:16, 20; 2 Cor 2:14; Eph 1:21.
m. [2:16] Rom 14:3–4; 1 Tm 4:3.
IV. The Ideal Christian Life in the World
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