Incidents at Joppa and Jamnia. 1After these agreements were made, Lysias returned to the king, and the Jews went about their farming. 2But some of the local governors, Timothy and Apollonius, son of Gennaeus,* as also Hieronymus and Demophon, to say nothing of Nicanor, the commander of the Cyprians, would not allow them to live in peace and quiet.
3Some people of Joppa also committed this outrage: they invited the Jews who lived among them, together with their wives and children, to embark on boats which they had provided. There was no hint of enmity toward them. 4This was done by public vote of the city. When the Jews, wishing to live on friendly terms and not suspecting anything, accepted the invitation, the people of Joppa took them out to sea and drowned at least two hundred of them.
5As soon as Judas heard of the barbarous deed perpetrated against his compatriots, he summoned his men; 6and after calling upon God, the just judge, he marched against the murderers of his kindred. In a night attack he set the harbor on fire, burned the boats, and put to the sword those who had taken refuge there. 7Because the gates of the town were shut, he withdrew, intending to come back later and wipe out the entire population of Joppa.
8On hearing that the people of Jamnia planned in the same way to wipe out the Jews who lived among them, 9he attacked the Jamnians by night, setting fire to the harbor and the fleet, so that the glow of the flames was visible as far as Jerusalem, thirty miles away.
More Victories by Judas. 10a When the Jews had gone about a mile from there* in the march against Timothy, they were attacked by Arabians numbering at least five thousand foot soldiers and five hundred cavalry. 11After a hard fight, Judas and his companions, with God’s help, were victorious. The defeated nomads begged Judas to give pledges of friendship, and they promised to supply the Jews with livestock and to be of service to them in any other way. 12Realizing that they could indeed be useful in many respects, Judas agreed to make peace with them. After the pledges of friendship had been exchanged, the Arabians withdrew to their tents.
13He also attacked a certain city called Caspin, fortified with earthworks and walls and inhabited by a mixed population of Gentiles. 14Relying on the strength of their walls and their supply of provisions, the besieged treated Judas and his men with contempt, insulting them and even uttering blasphemies and profanity. 15But Judas and his men invoked the aid of the great Sovereign of the world, who, in the days of Joshua, overthrew Jericho without battering rams or siege engines; then they furiously stormed the walls.b 16Capturing the city by the will of God, they inflicted such indescribable slaughter on it that the adjacent pool, which was about a quarter of a mile wide, seemed to be filled with the blood that flowed into it.
17c When they had gone on some ninety miles, they reached Charax, where there were certain Jews known as Toubians.* d 18But they did not find Timothy in that region, for he had already departed from there without having done anything except to leave behind in one place a very strong garrison. 19But Dositheus and Sosipater, two of Maccabeus’ captains, marched out and destroyed the force of more than ten thousand men that Timothy had left in the stronghold. 20Meanwhile, Maccabeus divided his army into cohorts, with a commander over each cohort, and went in pursuit of Timothy, who had a force of a hundred and twenty thousand foot soldiers and twenty-five hundred cavalry. 21When Timothy learned of the approach of Judas, he sent on ahead of him the women and children, as well as the baggage, to a place called Karnion, which was hard to besiege and even hard to reach because of the difficult terrain of that region. 22But when Judas’ first cohort appeared, the enemy was overwhelmed with fear and terror at the manifestation of the all-seeing One. Scattering in every direction, they rushed away in such headlong flight that in many cases they wounded one another, pierced by the points of their own swords. 23Judas pressed the pursuit vigorously, putting the sinners to the sword and destroying as many as thirty thousand men.
24Timothy himself fell into the hands of those under Dositheus and Sosipater; but with great cunning, he begged them to spare his life and let him go, because he had in his power the parents and relatives of many of them, and would show them no consideration. 25When he had fully confirmed his solemn pledge to restore them unharmed, they let him go for the sake of saving their relatives.
26e Judas then marched to Karnion and the shrine of Atargatis,* where he killed twenty-five thousand people. 27After the defeat and destruction of these, he moved his army to Ephron, a fortified city inhabited by Lysias and people of many nationalities. Robust young men took up their posts in defense of the walls, from which they fought valiantly; inside were large supplies of war machines and missiles. 28But the Jews, invoking the Sovereign who powerfully shatters the might of enemies, got possession of the city and slaughtered twenty-five thousand of the people in it.
29Then they set out from there and hastened on to Scythopolis,* seventy-five miles from Jerusalem. 30But when the Jews who lived there testified to the goodwill shown by the Scythopolitans and to their kind treatment even in times of adversity, 31Judas and his men thanked them and exhorted them to be well disposed to their nation in the future also. Finally they arrived in Jerusalem, shortly before the feast of Weeks.
32After this feast, also called Pentecost, they lost no time in marching against Gorgias, governor of Idumea, 33who opposed them with three thousand foot soldiers and four hundred cavalry. 34In the ensuing battle, a few of the Jews were slain. 35A man called Dositheus, a powerful horseman and one of Bacenor’s men,* caught hold of Gorgias, grasped his military cloak and dragged him along by brute strength, intending to capture the vile wretch alive, when a Thracian horseman attacked Dositheus and cut off his arm at the shoulder. Then Gorgias fled to Marisa.
36After Esdris and his men had been fighting for a long time and were weary, Judas called upon the Lord to show himself their ally and leader in the battle. 37Then, raising a battle cry in his ancestral language, and with hymns, he charged Gorgias’ men when they were not expecting it and put them to flight.
Expiation for the Dead. 38Judas rallied his army and went to the city of Adullam. As the seventh day was approaching, they purified themselves according to custom and kept the sabbath there. 39On the following day, since the task had now become urgent, Judas and his companions went to gather up the bodies of the fallen and bury them with their kindred in their ancestral tombs. 40But under the tunic of each of the dead they found amulets sacred to the idols of Jamnia, which the law forbids the Jews to wear. So it was clear to all that this was why these men had fallen.f 41They all therefore praised the ways of the Lord, the just judge who brings to light the things that are hidden. 42* Turning to supplication, they prayed that the sinful deed might be fully blotted out. The noble Judas exhorted the people to keep themselves free from sin, for they had seen with their own eyes what had happened because of the sin of those who had fallen.g 43He then took up a collection among all his soldiers, amounting to two thousand silver drachmas, which he sent to Jerusalem to provide for an expiatory sacrifice. In doing this he acted in a very excellent and noble way, inasmuch as he had the resurrection in mind; 44for if he were not expecting the fallen to rise again, it would have been superfluous and foolish to pray for the dead. 45But if he did this with a view to the splendid reward that awaits those who had gone to rest in godliness, it was a holy and pious thought. 46Thus he made atonement for the dead that they might be absolved from their sin.
* [12:10] From there: not from Jamnia (vv. 8–9) or Joppa (vv. 3–7), but from a place in Transjordan; vv. 10–26 parallel the account given in 1 Mc 5:9–13, 24–54 of Judas’ campaign in northern Transjordan.
* [12:26] Atargatis: a Syrian goddess, represented by the body of a fish, who in Hellenistic times was identified with Astarte and Artemis.
* [12:42–45] This is the earliest statement of the doctrine that prayers (v. 42) and sacrifices (v. 43) for the dead are efficacious. Judas probably intended his purification offering to ward off punishment from the living. The author, however, uses the story to demonstrate belief in the resurrection of the just (7:9, 14, 23, 36), and in the possibility of expiation for the sins of otherwise good people who have died. This belief is similar to, but not quite the same as, the Catholic doctrine of purgatory.